International Journal of Ayurveda and Herbal Research

A Conceptual Study of Dadru Kushta W.S.R. Tinea Cruris and its Ayurvedic Management

Mohit Dattu Mahajan, Basil Cardozo, Sangram Keshari Das — Thu, 25 Jul 2024 00:00:00 +0530

Skin is the first and largest organ of the body interacting with environmental agents like physical, chemical & biological agents. Variations in the environmental stimuli & natural ability of the body to deal with these factors result in spontaneous remissions & relapses. Interaction with these factors results in specific reaction patterns producing characteristic skin diseases in different parts of the body. In recent years; there has been a considerable increase in the incidence of skin problems in the tropical and developing countries like India due to less immunity, unhygienic, living conditions, and nutrition. Skin is the most exposed part of the body. Patient who suffers with any skin diseases leads to experience Physical, Emotional and Socioeconomic embarrassment in his/her society from cosmetic point of view. Tinea cruris/Ringworm is one among the various skin infections which is spreading rapidly and affecting all the age group of population. In Ayurveda skin infection is termed as Twak Vikara or Kushta roga. Dadru is one among the Kushta Roga and termed as a Dadru Kushta. In modern medicine, skin fungal infection that is Tinea/Ringworm is correlated to Dadru Kushta due to similarities in their symptoms. According to most Ayurvedic texts, all types of Kushta have been considered as Rakta Doshaja Vikara. Dadru is one of the KaphaPitta Pradhana Twak Vikara. Here we are going to discuss about the Nidana, Samprapati, Lak-shnas, Chikitsa, Pathya- Apathya and preventive methods of Dadru kushta in day-to-day life.

Viparitani Vatasya Prashamanaani Bhavanti: A Case Study on Sandhigata Vata

Dr. Bishnupriya Mohanty — Thu, 25 Jul 2024 00:00:00 +0530

SandhigataVata is Vata vyadhi, characterized by swelling with joints, appears as a leather bag inflated with air on palpation and pain during extension and flexion of the joints. In this article we are going to discuss successful management of case by Ayurvedic management with remarkable improvement. Introduction- in Introduction we have reviewed about concept of SandhigataVata along with case presentation of 73 years old female patient. Materials and methods- Drugs used in treatment and Assessment criteria of SandhigataVata. Results- explained about improvement with Ayurvedic medicine. Discussion- explained about mode of action of drugs and drawn conclusion. With the help of this article, we can conclude that with the help of ayurvedic medicine we can treat and manage SandhigataVata with marked improvement.

Role of Nasya in Treating Khalitya

Mithun M B, Bishnupriya Mohanty, Sangram K. Das — Thu, 25 Jul 2024 00:00:00 +0530

Hair fall is one of the commonly faced problems in individuals today. It can be due to various reasons like improper diet, lifestyle, mental stress, hormonal imbalance and also lack of knowledge or ignorance towards hair care techniques like Shirobhyanga, Ushnisha Dharan, Kshaurakarma, Snana (proper temperature of water and frequency) etc. Hair is very crucial part of one's attire as it defines the appearance of the person and also adds on to the beauty of face. Though Khalitya is not a life-threatening disease but it can lead to stressful situation as less amount of hair on scalp leads to ugly appearance leading to loss of self-confidence. Initially the problem is ignored, many home remedies including using different branded shampoos, hair conditioners, hair oils, hair serum etc. are tried and later when there is no relief an expert is approached. Different Tailas are mentioned in Ayurveda Classics for treatment of Khalitya for Shirobhyanga and Nasya. Many treatment modalities like Shodhan, Shirobhyanga, Shirolepa, etc. are explained out of which Pratimarsha Nasya can be more acceptable by the society today as it is less time consuming, less stringent rules to follow, easily accepted and a simple procedure which can be performed by any individual even at home. Research available on this topic is scarce and therefore I am making a humble effort to contribute to this sphere.

Information Technology in Trisutra Ayurveda

Midhila K J — Thu, 25 Jul 2024 00:00:00 +0530

The chief aim of Ayurveda is to attain Dhātusāmya. The concept of Trisūtra i.e. Hetu, Linga and Auṣadha has been specified for the fulfillment of the aim. As the technology advances, every branch of science getting reoriented including health sectors. As the world moves in the trajectory of Globalization, if we will only move manually then a lot of crises and challenges will be faced in future for the progress of Ayurveda globally. Since Ayurveda is currently practiced in a traditional manner, it is imperative that modern technology be used. The incorporation of digital technologies in the field of Ayurveda can automate tasks & will help for finer and precise understanding of human beings and diseases. Developing tools connecting to AI for assessing the Lakṣanās of the patient, predicting the diagnosis and outlining the customized treatment will pave the way to quality and accuracy in clinical practice as well. Material and Methods: The present study aims to explore the aspects of IT in Trisūtra Ayurveda. The information collected from Charaka Samhita, various research articles & Internet. Discussion and Conclusion: In order to address the growing needs of the global cyber community and integrate information technology into the realm of diagnostic, prognostic, and therapeutic processes, a restructuring of Ayurveda is necessary.

Entire Pathogenesis Process of Disease Established Upon Shatkriyakala Concept

Dr Dinesh Ranjan Sahu, Dr. Sarita Mohanta, Dr. Manoranjan Sahu — Thu, 25 Jul 2024 00:00:00 +0530

Ayurveda is a complete life science giving equal emphasis to both prevention and treatment of disease. It also has elaborated the manifestation of disease starting from etiology to complications. In the Sutrasthana's Vran-Prashniya Adhyaya chapter, Acharya Sushrut has talked about Shatkriyakala in this context. The three sharir doshas—Pitta, Kapha, and Vata—are the primary drivers of all bodily activities. If there is an imbalance between these doshas, it can affect Dhātu and lead to a number of ailments due to specific reasons. It is crucial to understand how these doshas go through our bodies from now on. The terms Kriya and Kala, which denote time and treatment or action, respectively, make up the phrase Kriyakala. Kriyakala, then, refers to the period of therapy or chances within the course of a disease's appearance. It also advises us on the best course of action and when to begin therapy. It includes six stages – Sanchaya, Prakopa, Prasara, Sthanasamsraya, Vyaktavasta, Bhedavasta.